By Chogyal Phagpa,Christopher Wilkinson
These letters are records of kingdom that supply us a window into the Yuan Dynasty. Phagpa, as a monk, exhorts the Khans to appreciate the methods of Buddhism, and in addition speaks out on such practices as bloodbath and the slicing off of fingers. He speaks out for the suitable of public meeting. He provides financial theories in regards to the taxation of the population, whereas decrying the seizure of resources. whereas doing this stuff, he additionally speaks to the private matters and state of affairs of his readers. We learn of the melancholy of Duchess Pundari, for instance, whose solid husband had died without warning and whose wealth used to be being stolen.
These letters, being written in a global the place many faiths have been identified and to readers who weren't inevitably sympathetic to Buddhism, additionally provide us fabulous displays of Buddhist principles as they have been taught to non-Buddhists. the bigger a part of Tibetan Buddhist literature was once written through and for students within the culture. the following we now have preserved Buddhist teachings meant for an viewers no longer already accustomed to the culture. the recommendation for King Hoko, for instance, offers a close rationalization of the Buddhist view at the constitution and improvement of the universe.
While those letters have been addressed to just one person, a member of the Mongol court docket, they have been written with an realizing that they might be learn by means of many. as a result of the fantastic presentation every one represents, they've got develop into texts used for instructing by means of Tibetan Lamas during the centuries, or even this day we are going to listen of Lamas giving seminars inquisitive about those letters. i am hoping that those translations also will serve to provide groups who learn the Dharma a competent textual content to paintings from.
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